Saturday, May 25, 2013

Let's be Clear

Shalam, brothers and sisters, I pray all is well with you as I have continually remembered you all in my prayers to the Father and our Lord Jesus Christ.

There will come a time, brethren, in all our lives that we will have to stand up for what we believe in. We will have to choose between what we can see and understand versus the invisible things of God.

This stand is what the Bible calls abiding in faith.  However, before we can take any stand, we must be very clear about our position.  We must examine what this fight is really about, and ask critical questions such as, How does God's promises compare to the promises of this world?  What is humanity's overall purpose on this earth?  What is the difference between a man of faith versus a man of this world?  We must be clear on these question and others like them to be able to fight true spiritual warfare.  Then will the empire of evil in the world fall, and so the scripture will be fulfilled: " but the saints of the Most High shall take the kingdom, and possess the kingdom for ever, even forever and ever Daniel 7:18."

So then let us be very clear.  People, this is not a Christian thing, it's not a Hebrew thing.  No, it's not even a white or black thing.  It's not about the labels society has placed on us, or the boxes they've put us in.  It's a critical moment for humanity (John 3:17-21).

It's whether we will obey the commandments of Christ; and no box, church, school or temple  can hold back the truth of Christ (Eccl. 2:13, John 8:12).

He's too big to fit in any box (1 Kings 8:27, Acts 17:24).

His commandments resonate through the ages and are forever relevant (1 Peter 1:22-25):

Love God with all your heart and soul.

Love your neighbor as you love yourself.  (Matt. 22:36-40).

The question is, will we stand for what is right? Consider these things and think critically for yourself seeking after the Truth as for hidden treasure (2 Tim. 2:7, Proverbs 2:1-7, Matt. 7:7-8).



May God bless you and keep you till we meet again,



Zarach



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